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Chambliss User Guide
Robert H. Ellison
The User Guide for the Library of Appalachian Preaching is a Google Sheet that can be searched, sorted, and downloaded for offline use.
This part of the Guide provides information about Chambliss' sermons. It includes the title, scripture text, date and place the sermon was preached (if known), and so on. This information is available in the master list of sermons as well.
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Private Offences: Or Three Steps in the Settlement of Private Difficulties—Rebuke, Repentance and Remission
Alexander Wilds Chambliss
This sermon, on Luke 17:3, appears to be the last in a 3-part series; it is predeced by Numbers I and II of “Public Offences, or Church Discipline.” It was published in the September 1846 issue of the Richmond, Virginia-based Baptist Preacher; at the time of its publication, Bovell was working in Alabama.
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Public Offences, or Church Discipline: No. I
Alexander Wilds Chambliss
This sermon, on Romans 16:17-18, appears to be the 1st in a 3-part series; it is followed by “Public Offences, or Church Discipline: No. II" and "Private Offences." It was published in the September 1845 issue of the Richmond, Virginia-based Baptist Preacher; at the time of its publication, Chambliss was working in Tuskegee, Alabama.
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Public Offences, or Church Discipline: No. II
Alexander Wilds Chambliss
This sermon, on Romans 16:17-18, appears to be the 2nd in a 3-part series; it is preceded by "Public Offences, or Church Discipline: No. I" and followed by “Private Offences.“ It was published in the October 1845 issue of the Richmond, Virginia-based Baptist Preacher; at the time of its publication, Chambliss was working in Tuskegee, Alabama.
Information about Chambliss’ life and work has proven difficult to find. According to the 3 sermons published in the Presbyterian Preacher, he was in Appalachia in the mid-1840s, working in Tuskegee, Alabama. It is likely that the author of those sermons is the same Chambliss who wrote
The Catechetical Instructor: In which the Leading Doctrines and Practices of Christianity are Familiarly Exhibited ; Designed for the Use of Families, Sabbath Schools, and Bible Classes; and Especially for the Oral Instruction of the Colored Population (Montgomery, AL: Bates, Hooper & Co., 1847).
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